Jewish Warsaw

29 Jan 2024
At the time Hitler chose to expand Germany’s territories under the odious excuse of providing ‘living space’ for the German people, Warsaw’s Jewish population numbered 350,000 and growing. Neither pogroms nor the occasional boycott of Jewish businesses deterred Jews from settling in the Polish capital and only New York could boast a larger Jewish community. Yet within six years Warsaw’s thriving Jewish scene was all but wiped from the map, with over 90 percent perishing either in the Warsaw Ghetto or the gas chambers of Treblinka.

Although anti-Semitism was by no means rare, Poland was seen as a relative safe haven, and it drew settlers forced into flight by more discriminatory regimes elsewhere. By the inter-war years the Jewish population had made significant contributions to the social, political and cultural fabric of Poland, a contribution that would eventually be extinguished by the monstrous racial policies of the Nazis. When Warsaw fell following a brief yet brutal siege the city’s ancient Jewish population was damned to destruction. By 1940 Jews were forcibly penned into an area that already housed most of the Jewish population. On March 27, 1940, the Judenrat - a Jewish council answerable to the Nazi’s whims, was ordered to build a wall around the ghetto and a resettlement deadline of October 15 was handed to the city’s Jews. Failure to move into the assigned area was punishable by death. Spanning 18 kilometres and enclosing 73 of Warsaw’s 1,800 streets, the area was carved into a ‘small’ and ‘large’ ghetto, the two linked by a wooden bridge standing over ul. Chłodna. Today an installation titled ‘Footbridge of Memory’ stands at this spot, with optical fibres illuminating the former handrails over the street at night.
A Footbridge of Memory on ul. Chłodna.  Photo: Adrian Grycuk / Wikipedia.

From the beginning, conditions in the Warsaw Ghetto were harsh; recovered Nazi files show that while ethnic Germans in Warsaw were granted a food allowance totalling 2,613 calories per day, Jews and other groups deemed ‘sub-human’ were expected to survive on 184 calories. Unsurprisingly a black market supported by a smuggling network ran rife, with some 80% of the food in the ghetto supplied through illegal means. Still it was not enough and as the noose tightened, starvation became the principal enemy. In 1941 over 100,000 died in this way, their bodies often left to rot in the streets. Of the 800 ghettos scattered around the Third Reich, Warsaw was the largest and also the deadliest. At its zenith approximately 380,000 residents found themselves squashed into the ghetto, with an average of eight people to a room. Yet amid this sea of suffering a remarkable social scene flourished, as proved by the meticulous ghetto diaries kept by Emanuel Ringelblum. Although murdered by the Nazis in 1944, Ringelblum, an intellectual and social activist, kept volumes of notes documenting the day-to-day life of ghetto inhabitants. It is from his painstaking notes we learn of the soup kitchens and charities that existed, of the musical concerts and cabarets and the fifty or so underground newspapers that circulated amongst the masses.

The illusion of a self-contained, cruel, but surviving parallel world was shattered in 1942 when the Wansee Conference rubber-stamped plans for the ‘final solution to the Jewish question’ and the first deportations to death camps began in July. Over the next few weeks around 265,000 Jews were harried to a waiting area known as Umschlagplatz, from which they were loaded into cattle wagons destined for the Treblinka gas chambers. A year later a new action to thin the ghetto was launched, and by April 1943 a final push to completely liquidate the biggest ghetto began.
German Soldiers march through the remains of the Warsaw Ghetto following the Uprising of 1943.

For too long the Jews had been limited to passive resistance, but now, with rumours circulating about death camps, a band of ill-equipped insurgents faced up to the full weight of the Nazi military machine. Led by Mordechaj Anielewicz, the Jewish Fighting Organisation (ŻOB) launched the Ghetto Uprising on April 19, 1943. Numbering a few hundred the Jewish fighters continued their dogged resistance, but faced with heavy artillery and even Stuka Dive Bombers it was a doomed struggle. Vicious street-to-street, house-to-house battles ensued, with insurgents often burnt out of their boltholes by flamethrowers and gas. On May 8 German forces surrounded the principal command post of the rebels on ul. Miła 18 and rather than face capture Anielewicz and his cabal opted for mass suicide. By May 16 the Uprising was over, with German commander Jurgen Stroop announcing, “The former Jewish quarter of Warsaw is no longer in existence.” With the fighting over the rest of the ghetto was levelled, and its inmates either sent to Treblinka or assigned to Gęsiówka (ul. Gęsia), a small concentration camp. It is estimated that some 15,000 Jews survived the war hiding out on the Aryan side.

Today, Warsaw’s Jewish population is estimated to stand only at around 2,000, however, large efforts have been put into honouring the city's Jewish heritage and reintroducing Jewish culture - most notably the opening of the POLIN Museum of the History of Polish Jews in 2014. Without a doubt, one of the highlights in the Warsaw events calendar is the yearly Singer’s Warsaw Festival. It takes place towards the end of August and the whole area around Plac Grzybowski turns into eight days of festivities, performances, concerts, exhibitions, markets with spontaneous events and good natured camaraderie in the locales around the square. Since its inception in 2004 the festival gets bigger and more popular by the year, attracting visitors and performers from around the globe.
The Warsaw Singer Festival. Photo: Jan Paliwoda.

Sites related to Jewish history, heritage and community in Warsaw:


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